In the play Pygmalion and the film ÃÂPretty WomanÃÂ the division between social classes can be defined and identified mainly through materialistic values, outward appearances and the habitual characteristics a person may gain after being under the influence of different environments. In both texts, we are able to determine a characterÃÂs social class through the way they speak and behave and their physical appearance and we also see how social superiority can be feigned. In ÃÂMy Fair LadyÃÂ, we immediately notice the plain and unkempt appearance of Eliza, her stark contrast against the well dressed ladies indicates her inferiority and her low status in society. In these texts, Eliza and Vivien are initially portrayed wearing cheap, low quality clothing, in unflattering locations but once they are taken in and cleaned up by Higgins and Edward respectively, society is conned into believing that they are women of high status, the beautiful clothing and the enforced manners and behaviour give the two characters a feigned high class status.
Eliza and VivienÃÂs unladylike habits (ElizaÃÂs howling and VivienÃÂs sexual liberty) were forgotten as they adapted to high class behaviour and through the training or guidance that Higgins and Pickering and Edward provided them, they were able to transform themselves and behave like women of high status in a short period of time. We can see this amazing transformation in Eliza in ÃÂMy Fair LadyÃÂ- the way she presents herself at the ball is completely different to her initial behaviour. Refined behaviour, along with fine clothing and other materialistic goods, allowed Eliza and Vivien to cross the dividing line between the lower and higher social classes; this shows us that the division of classes in society depends not on the quality of a person, but the quality of the things...