The book of Genesis, as found in the Old Testament of the Bible, displays the two stories of GodÃÂs creation of the world and all that abide within it, most notably human beings. Without question, the story told in Genesis is a compelling one, ÃÂthe greatest story every toldÃÂ as it is often called. Whilst some might perceive it as an historical event, a term often inappropriate for such a blend of real and legendary events, others might perceive it as the most significant narrative ever told. Most simply, the narratives reflect upon the nature of the human condition and humansÃÂ relationships with each other and with God.
The two creation stories in Genesis (Gen 1:1-2:4a and Gen 2:4b-25) differ markedly in both style and literary structure. The arrangement of the creation story in Genesis 1 is more systematised and ordered. The ÃÂcreative actsÃÂ are developed and organized into six 24-hour days, implying that GodÃÂs design had deliberate intention.
One could perceive God as impersonal and force-like: ÃÂIn the beginning God created the heaven and the earthÃÂ (Gen 1:1) GodÃÂs presence is powerful and glorious. After human person was made, God stopped creating thereby implying humanity as the ultimate creation.
Specific and deliberate choices of language are employed to convey particular meaning. Repetition of the central theme that God created all is utilised to emphasise that this God is the greatest God of all. The repetitive nature of this passage is seen in phrases such as: ÃÂAnd God saidÃÂ (Gen 1:2) ÃÂAnd God sawÃÂ (Gen 1:4) ÃÂAnd God calledÃÂ (Gen 1:5) ÃÂAnd God madeÃÂ (Gen 1:7) ÃÂAnd God createdÃÂ (Gen 1:21) ÃÂAnd God blessedÃÂ (Gen 1:22). Expressions like this are repeated through the majority of the verses for the days of creation in Genesis 1. This repetitive language compels the...