Hadtih-Al-Thaqilayn

Essay by PaperNerd ContributorCollege, Undergraduate November 2001

download word file, 7 pages 1.0

Downloaded 536 times

Hadith alThaqalayn: A Study of Its Tawatur The Various Occasions Related to Hadith alThaqalayn: The various narrations of Hadith alThaqalayn also indicate the occasion on which the Prophet (S) proclaimed it publicly. `Allamah `Abd al-`Aziz Tabataba'i, who has studied the various narrations of Hadith al-Thaqalayn as recorded by various traditionists mentions four occasions on which the Prophet (S) proclaimed it publicly. First of these is the occasion when the Prophet (S) proclaimed it during his last hajj at `Arafat. On this occasion, the Prophet (S) was accompanied by more than a hundred thousand Muslims. The second occasion relates to his proclamation at Ghadir Khumm, during the course of his return journey to Madinah. The third occasion relates to his proclamation in the Mosque of Madinah. The fourth one relates to his pronouncement of Hadith alThaqalayn in his chamber during his last illness. All these occasions lie within a period of ninety days and pertain to the Prophet's last days.

There are, however, many narrations of the hadith - in fact, most of them - which do not contain any clue about the time and place of its pronouncement. In the following are given instances of the narrations of Hadith alThaqalayn relating to each of these occasions, accompanied by the sources which record them. [2] 1. At `Arafat AlTirmidhi in his Sunan (v, 662, no. 3786) records the following tradition ....Jabir ibn `Abd Allah said: "I saw the Messenger of Allah - upon whom be God's peace and benedictions - in the course of his hajj pilgrimage on the day of `Arafah. The Prophet (S) was seated on his camel, alQaswa', and was delivering a sermon. I heard him say: 'O people, I am leaving among you that which if you hold on to you shall never go astray: the Book of Allah and my kindred, my household." AlTirmidhi states that the same tradition has been narrated by Abu Dharr, Abu Sa`id, Zayd ibn Arqam and Hudhayfah ibn Usayd.

Among others who have recorded this tradition are: 1. alHafiz Ibn Abi Shaybah, as in Kanz al`ummal (1st ed.), i, 48; 2. al`Uqayli in alDu`afa' alKabir, ii, 250; 3. alHakim alTirmidhi, Nawadir al-'usul, 68, 50th asl; 4. alTabarani, alMu`jam alkabir, iii, 63, no. 2679; 5. alKhatib, alMuttafiq wa almuftariq, cf. Kanz al`ummal, i, 48 and Majma' alzawa'id, v, 195; ix, 163, x, 363, 268; 6. alBaghawi, al-Masabih, ii, 206; 7. Ibn al'Athir, Jami` al'usul, i, 277, no. 65; 8. al-Rafi`i, alTadwin, ii, 264 (in the biographical account of Ahmad ibn Mihran alQattan; this hadith has been deleted in the Indian print, but is present in the manuscripts of the book ! ); 9. alMizzi, Tahdhib alkamal, x, 51, and Tuhfat al'ashraf, ii, 278, no. 2615; 10. alQadi alBaydawi, Tuhfat al'ashraf; 11. alKhwarazmi, Maqtal alHusayn (A), i, 144; 12. alKhatib alTabrizi, Mishkat almasabih, iii, 258; 13. Ibn Kathir, Tafsir (Bulaq edition, on the margin of Fath albayan), ix, 115; 14. al-Zarandi, Nazm aldurar alsimtayn, 232; 15. alMaqrizi, Ma`rifat ma yajib li Al alBayt alNabawi, 38.

2. At Ghadir Khumm: AlNasa'i in his alSunan alkubra, 96, No. 79, records the following tradition in the chapter "Khasa'is `Ali": AlNasa'i narrates from Muhammad ibn alMuthanna, he from Yahya ibn Hammad, from Abu 'Uwwanah, from Sulayman, from Habib ibn Abi Thabit, from Abu alTufayl, from Zayd ibn Arqam, who said, "When the Messenger of Allah (A) returned from the last hajj and came down at Ghadir Khumm....

"Then he declared: 'I am about to answer the call (of death). Verily, I have left two precious things (thaqalayn) among you, one of which is greater than the other: the Book of God and my `Itrah, my Ahl alBayt. So watch out how you treat them after me. For, indeed, they will never separate until they return to me by the side of the Pond.' Then he said, 'Verily, God is my master (mawlaya) and I am the wali of every believer.' Then he took `Ali's hand and declared, 'To whomever I am his wali, this one is also his wali. My God, befriend whoever befriends him and be hostile to whoever is hostile to him.'" Abu alTufayl says: "I said to Zayd, 'Did you hear it from the Prophet(S)?' He replied, 'There was no one in the caravan who did not see it with his eyes and hear it with his ears,'" Khasa'is `Ali is part of alNasa'i's alSunan alkubra as shown by the 3rd volume of the MS in the king's collection in Morocco, written in 759/1358 folios 81-117. See also in this regard the introduction of alKhasa'is (Kuwait: Maktabat alMu`alla, 1406), ed. by Ahmad Mirayn Balushi. The editor states that this tradition is sahih and its transmitters are thiqah.

Among others who have recorded it in their books are: 1. Al-Bukhari, alTa'rikh alkabir, iii, 96; 2. Muslim, Sahih, bab fada'il `Ali, no. 2408; 3. Ahmad, Musnad, iii, 17, iv, 366; 4. `Abd ibn Humayd, Musnad, no. 265; 5. Ibn Sa`d, and 6. Abu Ya`la from Abu Sa`id, as mentioned in Jam` aljawami` and Kanz al`ummal; 7. Ishaq ibn Rahwayh, in his Sahih., as mentioned by Ibn Hajar in alMatalib al`aliyah, iv, 65, no. 1873, where he states that its isnad is sahih, and also by al-Busayri in Ithaf alsadah (MS in Topcopi Library, vol. 3, F.55b) who, too, considers the isnad as sahih; 8. Ibn Khuzaymah, Sahih, MS in Topcopi Library, F.240; 9. alDarimi, Sunan, ii, 310, no. 2319; 10. Abu Dawud, Sunan, as mentioned in Sibt ibn alJawzi, Tadhkirat khawass al'ummah, 322; 11. Abu 'Uwwanah, Musnad, as mentioned in alShaykhani, alSirat alsawi; 12. alBazzaz, from Umm Hani, as mentioned in Wasilat alma'al; 13. Ibn Abi 'Asim, Kitab alSunnah, 629, no. 1551, 630, no. 1555, 629, no. 1551; 14. alYa`qubi, Ta'rikh, ii, 112; 15. alBaladhuri, Ansab al'ashraf, 110, no. 48, the biographical account of `Ali (A); 16. alHafiz alHasan ibn Sufyan alNasawi, the author of Musnad, from Hudhayfah ibn Usayd, as mentioned by Abu Nu`aym, alHilyah, i, 355, 17. alFasawi, alMa`rifah wa alta'rikh, i, 536; 18. Ibn Jarir alTabari, from Hudhayfah ibn Usayd, Zayd ibn Arqam (with alNasa'i's wording as well as with the wording of Muslim), Abu Sa`id alKhudri, as cited in Jam` aljawami`, ii, 357, 395, Kanz al-`ummal, 12911, xiii, 36441, 36340, 37620, 37621, 36341, Jami` al-'ahadith, vii, 14523, 15112, 15122, 15113, iv, 7773, 8072, 8073; 19. alDulabi, alDhurriyyat altahirah, no. 228; 20. alHafiz alTahawi, Mushkil al 'athar, ii, 307, iv, 368; 21. alHakim alTirmidhi, Nawadir al-'usul, from Hudhayfah ibn Usayd; 22. alTabarani, alMu`jam alkabir, iii, 2679, 2681, 2683, 3052, v, 4969, 4970, 4971, 4986, 5026, 5028; 23. alHakim, alMustadrak `ala alSahihayn, iii, 109, 110 where he expressly states, as mentioned above, that the tradition is sahih in accordance with the criteria of alBukhari and Muslim; alDhahabi has confirmed his judgement; 24. Abu Nu`aym, Hilyat al'awliya', i, 355, ix, 64; 25. alBayhaqi, alSunan alkubra, ii, 148, vii, 30, x, 114; 26. alKhatib, Ta'rikh Baghdad, viii, 442; 27. Ibn alMaghazili, Manaqib Amir alMu'minin (A), 23; 28. Ibn `Asakir, Ta'rikh Dimashq, ii, 45, no. 547, the biographical account of `Ali (A), and v, 436 of Badran's edition in the biographical account of Zayd ibn Arqam; 29. alBaghawi, Masabih alSunnah, ii, 205 and Sharh alSunnah (MS in Topcopi Libary, vol. 2, F. 718), bab Manaqib Ahl alBayt; 30. Ibn al'Athir, Usd alghabah, iii, 92 in the biographical account of 'Amir ibn Layla, no. 2727; 31. Ibn Hajar, al'Isabah in the biographical account of 'Amir; 32. al-Mizzi, Tuhafat al'ashraf, iii, 203, no. 3688 from Muslim and alNasa'i; 33. alDiya' alMuqaddisi, alMukhtarah, as cited by alSamhudi and alSakhawi; 34. Ibn Taymiyyah, Minhaj alSunnah, iv, 85; 35. al-Dhahabi, Talkhis alMustadrak, iii, 109; 36. Ibn Kathir, alBidayah wa alnihayah, v, 209, vi, 199, from alNasa'i, where he quotes alNasa'i's statement that this narration is sahih; 37. alKhazin, Tafsir under verses 42:23 and 3:103; 38. alMulla, Wasilat almuta`abbidin, v, 199; 39. al-Haythami, Majma` alzawa'id, ix, 163 from Zayd, 164 from Hudhayfah.

3. In the Mosque of Madinah: Ibn `Atiyyah in the introduction of his tafsir, alMuharrar alwajiz, i, 34 records the following narration: ...It is narrated that he (i.e. the Prophet) - upon whom be peace - said in the last sermon that he delivered during his illness: "O people, I leave behind two precious things (thaqalayn) amongst you...: the Book of God - which is a rope between Him and you, whose one end is in His hand and whose other end is in your hands so act according to its muhkamat and believe in its mutashabihat; consider as lawful that which it regards as lawful and consider as forbidden that which it regards as unlawful - and my `Itrah and my Ahl alBayt, who are the second thaql. So don't outstrip them (fa la tasbiquhum ), for then you shall perish." Unfortunately in the printed versions of it fa la tasbiquhum has been altered as fa la tasbi`uhum (a meaningless expression). This tradition has also been narrated by: 1. Abu Hayyan in his tafsir, alBahr almuhit, i, 12 (with identical wording, except that in a published version of it there is fa la tasubbuhum, i.e. so don't curse them, instead of fa la tasbiquhum); 2. Ibn Hajar, alSawa`iq almuhriqah, 75, 136; 3. Yahya ibn alHasan, Akhbar alMadinah with his isnad from Jabir, as cited in Yanabi` almawaddah, 40.

4. In the Prophet's Chamber During His Last Illness: Ibn Abi Shaybah, as cited by Al`Isami in Simt alnujum al'awali, ii, 502, no. 136, has narrated the following tradition: The Messenger of Allah (S) said during his last illness: "Soon I am going to pass away and I have extended to you my plea of excuse. Lo, verily I leave behind amongst you two precious things: the Book of Allah , the Almighty and the Glorious, and my kindred (`Itrah)." Then he took `Ali's hand and raised it, saying, "This `Ali is with the Qur'an and the Qur'an is with `Ali. The two will not separate until they return to me by the Pond. Then I will ask the two as to how they were treated after me." Among the narrators of this tradition are: 1. alBazzaz, Musnad, as mentioned in Kashf al'astar, iii, 221, no. 2612; 2. Muhammad ibn Ja`far alRazzaz, from Umm Salamah (where she is explicit that the Prophet [S] made this pronouncement in his chamber which was filled by the Companions), as cited in Wasilat alma'al; 3. Al'Azhari, Tahdhib allughah, ix, 78; 4. alKhatib alKhwarazmi, Maqtal alHusayn (A), i, 164, from Ibn `Abbas; 5. Ibn Hajar, alSawa`iq almuhriqah, 89, from Umm Salamah