The Hold Life Has

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DISCUSSION GUIDELINES: THE HOLD LIFE HAS: COCA AND CULTURAL IDENTITY IN AN ANDEAN COMMUNITY

BY CATHERINE ALLEN

In what ways is coca central to Quechua identity? How is this centrality enacted through rituals and other means? How do the runakuna use and think about coca?

Religious and social purposes that demonstrate their cultural lifestyle

Universal (Spiritual) = despacho being a ritual sacrifice

Communication to the earth

Regulations are dominate because of the sense its ritual

Relations + focus

Metabolism provides hallpay = coca chewing

Blowing the phutuy and kintu

COCA IS A MEDIUM FOR CONNECTING = EARTH, SCARED PLACES, ANCESTORS + SOCIETY

Distinctive marker of their cultural identity

Provides ritual work

How would you characterize the worldview of the runakuna (people) of Sonqo? What are its key elements? What are examples that Allen uses to describe the place of complementary opposition in the lives of people in Sonqo? How does their worldview differ from your world view?

Their world view sustains a natural influence believing that most of

Inanimate objects that are messed with sustain consequences

Men and women have similar relationships through the use of work.

Widower are destroyed and wont be able to maintain a working mind

Married individuals sustain a well worked relationships

Pachamama is alive = recognition is required when earth is harmed

Sami (underpins the entire novel)

- Animating essence or energy and ALL ANDEAN RITUALS are aimed at holding, controlling and directing the flow of sami.

- Great circulatory system = water, light, living, dead and interaction with others.

- Abstract idea - materially manifested but what's different? People don't posses sami rather something that passes through. Fundamental to their worldview

- controlling, holding and directing the flow = rituals

Key dimensions of the Quecha worldview

Complementarity

Both are needed to become a unity...