Subject: How Human are Grendel and his Mother?
Although a cursory analysis of the poem may lead one
to see Grendel and his mother as quintessential
representations of a belial and insensate monstrosity
that is in diametrical opposition to ubiquitous
expectations for tellurians regarding affect, indices of
the physicality, etc., closer examination of the text
reveals the astonishing possibility that these
purportedly nefarious and murderous monsters may be more
human than their "civilized" enemies, using violence in
an act of desperation to overcome the hegemonic
hedonists who eschew them and treat them as anathema
while forcing them to abscond to live as pariahs in the
wilderness. Furthermore, I will show by proceeding
apodictically, that Grendel and his mother have an
intrinsic sense of morality and virtue that is rare
among most humans; unfortunately, the stereotypical
generalizations, premature attributions, and
provincialism of this pantheon(qualities which the Danes
and Geats also categorically exemplify, for if a
"perfect being" uses flawed reasoning then, a fortiori,
"mortal men will also?"), frustrates this forlorn family
to the point of taking actions which are antithetical to
their beliefs.
Paradoxically, then, virtue disguised as
evil is destroyed by evil wearing the mask of virtue,two
histrionic vignettes which, if believed, can greatly
alter one's understanding of the story. If one thinks
the foregoing assertions are a stretch, get ready
because if the rubber band of rhetoric ain't malleable,
it's gonna burst! Although God knows that Grendel and
his mother are inherently virtuous and desire to
reconcile their differences with him, he snubs them on
purpose, an orchestrated maneuver to drive them to
certifiable actions so that the faith of the Danes and
the Geats can be tested - he uses them as pawns and, in
the end, they all suffer as they are divested of their
corporeal existence...